Mary peeped round the door. She had been lucky enough to find the doctor in. She disappeared again, and they talked about themselves. The girl was a Miss Ensor. She lived by herself in a room in Lawrence Street. “Have you seen her?” she asked. “How is she?”!

“Why did we all like him?” asked Joan. “Even Miss Lavery. There’s nothing extraordinary about him.” “I’m so awfully sorry,” he said. “I’ve been talking to you as if you were a public meeting. I’m afraid I’m more used to them than I am to women. Please forgive me.”

She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. A fierce anger blazed up in her brain. Why should she listen? Why had reason been given to us if we were not to use it—weigh good and evil in the balance and decide for ourselves where lay the nobler gain? Were we to be led hither and thither like blind children? What was right—what wrong, but what our own God-given judgment told us? Was it wrong of the woman to perform this act of self-renunciation, yielding up all things to love? No, it was great—heroic of her. It would be her cross of victory, her crown. Joan was puzzled what to say. She knew exactly what she ought to say: what she would have said to any ordinary child. But to say it to this uncannily knowing little creature did not promise much good.